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BARE ROOTS

Uncovering the Roots of Christian Faith

Vol. 16, No. 7

Christmas Carols: It Came Upon a Midnight Clear


Luke recounts how a group of angels announced Jesus' birth to shepherds near Bethlehem:

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, "Glory to God in the highest, and on earth peace to men on whom His favor rests." (Luke 2:8-14, NIV)

In 1849 Mr. Edmund Hamilton Sears, a Massachusetts minister, reflected on this event in a beautiful poem titled It Came Upon a Midnight Clear. Ten years later, Richard Storrs Willis set the poem to music to form one of the best-known Christmas carols:

It came upon a midnight clear,
That glorious song of old,
From angels bending near the earth
To touch their harps of gold:
"Peace on the earth, goodwill to men,
From heaven's all-gracious King."
The world in solemn stillness lay
To hear the angels sing.

The angels interpret the Savior's birth as an offer of "peace," a demonstration of God's "goodwil" or "favor" toward fallen humanity. Sears reminds us that this message of grace, spoken 2000 years ago, applies to us even now.

Still through the cloven skies they come,
With peaceful wings unfurled,
And still their heavenly music floats
O'er all the weary world:
Above its sad and lowly plains
They bend on hovering wing:
And ever o'er its Babel sounds
The blessed angels sing.

Much of the world has rejected that grace and the peace that comes with it. Christ has not yet returned to eliminate evil entirely, and so we struggle along, enduring the pain and hardship of a fallen race. The Lord knew that it would be so, and so he reminds his disciples:

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. (Matt 11:28-30a)

Peace I leave with you, my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. (John 16:33)

Mr. Sears offers a similar invitation:

And ye, beneath life's crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now! for glad and golden hours
Come swiftly on the wing;
O rest beside the weary road,
And hear the angels sing.

For lo, the days are hastening on,
By prophet-bards foretold,
When, with the ever-circling years,
Comes round the age of gold:
When peace shall over all the earth
Its ancient splendors fling,
And the whole world gives back the song
Which now the angels sing.

This Christmas, let us "rest beside the weary road and hear the angels sing." May "the peace of God, which transcends all understanding," be with you in this season and always (see Phil 4:7).

Reflect...

  1. What is the "age of gold" mentioned in this hymn? When will this "age" begin?

  2. Sears' carol mentions the "Babel sounds" filling this world. Read the story of the Tower of Babel in Genesis 11:1-9. What were those building the tower trying to accomplish, and why did God punish them? Do you see any parallels between their attitude and the attitude of people today?

  3. In Luke 2:14, the Greek term translated "favor" or "goodwill" is eudokia. It literally means "good thoughts" or "favorable attitude." How can you and your church help others to understand that God has "goodwill" toward them, in spite of their sin?

Publisher's Note...

A brief treatment of the author's favorite Christmas carol, the magnificent O Holy Night, appears in Bare Roots 6.5.

This concludes our series on Christmas Carols. After a brief break, we will launch a new series on  John the Baptist, beginning during the week of January 27. Thank you for receiving Bare Roots .--CD


 

Christopher A. Davis, Ph.D.
Professor of New Testament
Hope International University
Fullerton, California

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